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The Upside Down River

Susan Hart November 14, 2020

The Salinas River, known fondly as the “upside down river,” is the longest underground river in the country, flowing both above and below ground for about 175 miles from its headwaters in the Los Padres National Forest to the Monterey Bay Marine Sanctuary.

I’ve stood on every bridge in the Salinas Valley that crosses this river, captivated by its allure. I’ve explored the tributaries that feed it, ambled along its banks and wiggled my toes in the sand where it meets Monterey Bay. I’ve seen it lush and green in spring, bone dry in summer, slow-moving in fall and dark and grey in winter. I am never disappointed and always delighted by the meandering mark it leaves as it flows northwesterly toward the Pacific Ocean.

John Muir, famous for his rapturous perspective of the outdoors noted that, “Rivers flow not past, but through us; tingling, vibrating, exciting every cell and fiber in our bodies, making them sing and glide.”

He’s so right.

A river represents so much more than just its water flow. It’s a mixture of habitats, a source of energy, a home for wildlife, a wellspring of enjoyment and here, in the Salinas Valley, our river is the lifeblood for more than one million acres of farmland.

In its earliest existence, millenniums ago, the Salinas wasn’t a river at all, but a commingling of water droplets, part of an enormous sea that covered much of northwestern California. As the Santa Lucia and Gabilan mountains formed, not as many millenniums ago, the Salinas Valley began to take shape. Time passed. Erosion, drainage, rising temperatures all coalesced to shape the evolution of our river.

When the earliest peoples arrived about 10,000 years ago, the Salinas Valley was a patchwork of marshes and sloughs, vast grasslands and a slow-moving river that met the ocean in a salty quagmire, creating a jumble of lagoons that, as they shriveled in the summer heat, dried up leaving a coating of salt. That was the beginning of the nomenclature for the town to come. Salinas more or less translates to salt marsh.

The Ohlone, descendants of those first people, occupied the Salinas Valley for several thousands of years, making the most of the lush wetlands as hunter-gatherers, using the native grasses to create bee hive shaped huts, the abundant cottonwoods as fuel and harvesting acorns from the native oaks.

It wasn’t until 1769 when Spanish Captain Gaspar de Portola launched the first land expedition to traverse California in search of the bay General Sebastian Vizcaino described in 1602 that the river, snaking through the Salinas Plain, got its first moniker. He and his expedition were the first white men to lay eyes on it.

Portola named it the Rio San Elziario. Before cartographers settled on the name Salinas River in the 1860s, it was also known as Rio San Delfina, Rio del Monterey, Rio Santa Buenaventura and Rio Salinas. Along with the Spanish came Franciscan padres, architects of the mission system, which set in motion the commandeering of native land, culture and religion. The river was unscathed, but life changed dramatically for the peaceful people who had flourished on its banks.

The river, though, had a secret life that only the Native Indians, who had lived in harmony with it for centuries, understood — it was ungovernable. Cycles of flooding and drought made the river destructive and undependable. As the river flowed, fortunes were made and lost. But that didn’t stop ranchers and farmers from trying to tame it, control it, bend it to their will.

Only natural forces could make that happen. In 1906, the earthquake that rocked San Francisco diverted the river six miles south from its original outlet, cutting a new channel north of Marina.

What a reminder about the formidable forces that govern our planet. Nature’s hidden power is found in its yin and yang temperament, the symmetry of strength and surrender is the essence of its resilience.

The irrepressible Salinas River is, indeed, resilient. Its course has been changed, dams have impeded its flow, irrigation has siphoned off its water, drought has impacted its effectiveness, flooding its bearing and yet it, with quiet solemnity, drifts along.

Tags Salinas River, Salinas Valley, John Muir
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It's Pumpkin Time

Susan Hart October 26, 2020

Last April when I planted my pumpkin seeds, I was dreaming of pumpkin pie, pumpkin cheesecake, pumpkin soup, pumpkin pancakes and, well, just all things pumpkin. But one thing I wasn’t thinking about was pumpkin spice, a trend that has literally taken over the fall season. 

It sent me on a quest to understand what’s up with this spice combination. Clearly it’s not about the pumpkin taste, since this blend does not have one ounce of pumpkin in it … not a smidgeon or a pinch or a dash or even a suggestion of pumpkin flavor.

So, what is it? It’s a mixture of cinnamon, cloves, ginger, nutmeg and sometimes allspice. Are you paying attention? No pumpkin! In a season of trick-or-treating, this is one big trick! My search for understanding of this pumpkin-less phenomenon led me to another shocking discovery.  The canned pumpkin my grandma uses to make her award-winning pumpkin pie (at least in my book) is not … are you ready for this … pumpkin. What!?

It’s true. The sole ingredient in Libby’s,the most popular canned pumpkin, is cucurbia moschata, a type of squash also known as Dickinson gourd. It’s similar in shape and size to a butternut squash but very far removed from the species most jack-o-lanterns are carved from. You’d be hard-pressed to carve anything other than you initials on this gourd. 

What a ruse! Yet another trick-or-treat gambit, leaving me once again feeling swindled, defrauded and cheated out of my first delicious bite of the de facto culinary icon of the season … pumpkin pie! The experience is forever changed for me knowing that the pumpkin is really a spiced-up squash interloper. 

And everywhere I turn, I am reminded of this overwhelming fraud perpetuated on all of us pumpkin lovers. The pumpkin spice flavor-of-the-month marketing ploy has brought us an overflowing cornucopia of products infused with this no-it-does-not-taste-like-pumpkin seasoning and include (pardon my editorial comments, unless you agree!):

Pumpkin spice french fries - Never.
Bailey’s pumpkin spice Irish Cream - Maybe in my coffee.
Pumpkin spice Cheerios - Why?
Pumpkin spice Triscuit - Served with what?
Pumpkin spice wine - If you’re desperate.
Pumpkin spice chocolate truffles - Chocolate would never be the same for me.
Pumpkin spice latte Peeps - Who eats Peeps of any flavor?
Chipotle pumpkin spice salsa - Ok, perhaps with the right chip.
Pumpkin spice marshmallows - Not even on S’mores.
Pumpkin spice moonshine - Hmmm … a possibility.
Pumpkin spice pretzel nuggets - Yuck.
Pumpkin spice Mini Wheats - Does the milk turn orange?
Nestle pumpkin spice morsels - Not in my cookies.
Keebler pumpkin spice fudge stripe cookies - No, just wrong.
Pumpkin spice coffee liqueur - Again, depends on the morning.
Pumpkin spice stuffed pretzel - Maybe deep fried.
Pumpkin spice caramel corn - Nope!
Pumpkin spice almonds - In with trail mix? 
Pumpkin spice M&Ms - No, no, no!

I refuse to be drawn into buying any of these seasonal sensations. Of course, if some bright botanist comes up with a pumpkin spice pumpkin I can grow, I might reconsider.

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Later Than Expected

Susan Hart August 27, 2020

I love the African American spiritual Kumbaya. I love its repetitive nature; I love the melody; I love the feeling it invokes in me, that of holding hands and coming together to sing in gratitude and in praise of the Lord. All of the refrains speak to my heart, but some resonate in my soul:

Hear me crying, my Lord, kuymbaya.
Hear me praying, Lord, kumbayba.
Oh, I need you, my Lord, kumbaya.

When the folk music trend became popular in the 1960s, this song had a resurgence and became an anthem of sorts, praising the concept of camaraderie, of coming together. As a child of the 60s, I’ve embraced the belief that meeting people half-way is a more productive problem-solving solution than being an autocrat. This was my parenting model, too.

Mothering is a powerful force. There was a time, when my children were young, that I could solve their problems and alleviate their worries with a steady hand, and my parenting bag-of-tricks of hugs, kisses, and cuddles. They’re grown-ups now and the hugs, kisses, and cuddles come from them to me more often than not, nowadays.

My daughter knows instantly by the sound of my voice how my day's going and when she thinks it’s been rough, she will ask, "Mommy, do we need to hold hands and sing Kumbaya?" I love that about her. I love that her heart is so open; that she has empathy and sympathy and compassion in her soul.

As with many of us, though, she is struggling in this time of quarantine, struggling to find acceptance and gratitude and optimism and purpose at a time when life, as we had come to expect, came to a screeching standstill. 

Expectations. A word heavy-laden with both hope and disappointment.

A recent conversation with her highlighted this disappointment; a cancelled trip home, postponed to some later unknown date. The sadness radiating between us was tangible, even though we were on opposite sides of the country. 

This pandemic crisis has wreaked havoc with emotions and perspective. In the yardstick measurements of grief and loss caused by this virus, I am fortunate that I can measure my sadness in millimeters not yards. But life is not lived in the comparative; everyone’s pain is real and we were both grieving the loss of not seeing each other.

A day later another conversation, filled with hope. The emotional compromise she worked out for herself was that future milestones and moments in her life will just have to happen later than expected. What a salve that was to my bruised spirit. 

Later than expected. Three simple words. A reminder that life will go on, that plans will unfold, that we will all, most certainly, be able to give real time hugs, kisses and cuddles again, that a steady hand in any time of crisis provides balance and comfort.

Hear me singing, my lord, in gratitude.

In Photography Tags white
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In The Shelter of Each Other

Susan Hart March 30, 2020

I live in a rural part of California. My home is surrounded by a three acre greenbelt of pasture that separates me from my neighbors. I’m also far enough out of town to be physically detached from my local community. Distancing myself from people has been my lifestyle for years, albeit a lifestyle that I chose.

When I first moved to this spot, my guy repurposed a Tuff Shed, turning it into a creative space for me. Throughout the years this little workspace has served many roles: as a sanctuary, an escape room, a crafting space, an Etsy thrift store and, closest to my heart, a writing studio. 

I’m sitting it in now, looking out the window at my neighbor’s cows reflecting on the limited world we live in today, thinking about the words shelter-in-place, social distancing, self-quarantine … phrases that remove us from each other’s lives. The whole world is in clutches of COVID-19, an amalgamation of letters and numbers that when unravelled represent a global pandemic that has changed how we engage with each other.

In my morning reading I came across this beautiful Irish proverb: “It is in the shelter of each other that people live.” How do we shelter in each other at a distance?

My go-to solution at stressful moments, what I find the most solace in is words. Particularly the words of my favorite authors that have guided, challenged, tutored, inspired and, without doubt, comforted me in times of uncertainty.

Here are a few of those I shelter in with at times like this:

Harold S. Kushner
Anne Lamott
Terry Tempest Williams
John Steinbeck
Edward Abbey
Billy Bryson
C.S. Lewis
Eudora Welty
May Sarton
Robert Frost
Wallace Stegner
Michael Pollan
Brad Kessler
James Michener
Truman Capote
Joyce Carol Oates
Mary Austen
Jonathan Weiner

… and the writer, Craig Childs, who, after reading his book House of Rain, sent me on a quest throughout the four-corners area of this country to follow in the footsteps of the Anasazi, now more commonly referred to as Ancestral Puebloans. His writings about this “vanished civilization” provide a peek through the window of history at a society that flourished for centuries, and then collapsed in a handful of decades

I pulled if off my shelf recently, struck by the relevance of how they lived toward the end of their time on the Colorado Plateau. If you wander enough (I have) past the great houses they built at the peak of their society to the outcroppings of dwellings found in the rock niches, nooks, and crannies of mountain ridges as their society began to fail, you’ll find bricked-up small spaces, crypt-like in nature, where they hunkered down, surviving on the margins of their once powerful society.

It struck me as the definitive manifestation of the current situation the world is in; tiny shelter-in-place fortresses that isolated them but, in the end, didn’t safeguard them. So, they left, moving, dispersing, and then reconnecting and rebuilding communities.

The Irish had it right: it is in the shelter of each other that we live. It may look and feel differently right now. We might have to redefine how to interact in ways that help us flourish apart. We might have to be imaginative and resourceful to keep ourselves mentally, physically, spiritually, and emotionally healthy. We might have to adapt.

In this moment, I find comfort in examining this past society that, in spite of hardship and suffering, made a remarkable transformation that allowed them to thrive in unimaginable ways. So, too, can we.

Source: https
Tags Sheltering, SELF-CARE, Ancestral Puebloans, Anasazi
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